We approach, in this study, part of the history of a rural black community called Santa Maria of Traquateua, in the municipality of Moju, State of Pará, that by incorporating ethnic factors in the struggle for land, define themselves as remaining of quilombo. Having the Earth as a nucleating category, in which they practice the common use of the natural resources, we investigate the process of this community resistance against the conflicts with private power companies, especially monoculture form of palm oil and mining companies on its territory (which started since late of 70s). This study was developed, following the critical thinking, starting from the field theory of Pierre Bourdieu and dialoguing with the concepts of traditional peoples, peasants and development. The methodology included a literature review, documentary consultation and field study followed by interviews. The analysis led us to conclude that, in spite of facing the changes and intervention of economic agents on their territory and even in front of expropriation process of their social reproduction conditions (whether territorial, socio-economical or cultural), the community rebuilds strategies to ensure their permanence in the place of ancestral occupation. Thus, in this sense, the resistance as a way of life is peasant and quilombola.
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