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Território e territorialidade nos limites do rural e urbano, na comunidade quilombola Dona Juscelina em Muricilândia - TO
In this paper is approached the process of formation of the quilombola community Dona Juscelina, in the town of Muricilândia, on the sense of conquer and territorial delimitation marked by the realization of the Relatório Técnico de Identificação e Delimitação (RTID). We made a lifting of informa...
Autor principal: | Oliveira, Izarete da Silva de |
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Idioma: | pt_BR |
Publicado em: |
2020
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Assuntos: | |
Acesso em linha: |
http://hdl.handle.net/11612/1639 |
Resumo: |
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In this paper is approached the process of formation of the quilombola community Dona
Juscelina, in the town of Muricilândia, on the sense of conquer and territorial delimitation
marked by the realization of the Relatório Técnico de Identificação e Delimitação (RTID).
We made a lifting of informations about the historic of the place by the oral history, the
communitie’s formation, valuing the local knowledge. The legislation establishies were
observed since Federal Constitution of 1988 until the current days about the conflicts of
ethnic-racial territories. A characterization and mapping was also made about the actuality
studies in theirs sociocultural aspects, in the interface rural-urban – emphasizing the
projects “Quintal Verde” and “Cinturão Verde” – among other public policies inherent to
traditional populations. We approach the derivations of the quilombo category until the
present day as community remanescent quilombola. I n this way, we collaborate to the
historiography of the people of this community and the quilombola black people. Anyway, it
was shown that this community has its beginnings, on migration and the narratives they
emphasize two migratory movements, the first is by the bias of faith, in the event the
pilgrimages of devotees of Priest Cícero Romão; and then by the migration of the
matriarch and your family, which has ancestry from ex-prisioners, from Maranhão to Goiás
(now days Tocantins). The data and the narratives show that the occupation process starts
from the year of 1952 and there was the forced expulsion of quilombola's ancestors from
the commun lands and black people lands from the late 1970, by farmers from south and
eastern of Brazil. This generated a territorial conflict that lasts until the present day under
the Legal Amazon. In this way, the Organization of this community is based mainly by
cultural practices and the way of life, with emphasis on the celebration of the feast on May
13, the main Rite performed by this community and exhibitions with political content that
strengthens the fight for conquest of ancestral territory. |