The cure process by means of empiric knowledge of experience and livingness always
been part of social and cultural relation of human population in different context of
realities. And the amazon reality as beares of richness and potentiality of sociobiodiversity
sustain with natural crativity of religious beliefs framework mistical and
magical character. The same, will give opportunity the construction of a scape based on
ancestral heritage with the indigenous pajelança interspected of new settings about
creative power from natives of Amazon of pajelança and their syncretic and sinthetyc
nature of many other influences and the insertion of african religiosity even not being
originating of amazon, understand with intelligence and wisdom the knowledge already
existent and resignify their religiosity. In this sense, the discution as these, in their
procedures and rituals , may generate instituting body that was stipulated to call in the
present work as sacred science. In this drawing that this research was constructed in the
sense to identify a construction of a scienceas sacred, guided by the light and direction
of this religious practices. That not only represents and are identified as religion, but
also expand horizon and expand their comprehension of world and religion to relate and
be mediator of spiritual entities with supernatural knowledge that are in different
dimension of rationa science. The intention of this study was to reach various
geographical areas in the same time similar in the construction of perception and
religious practices in the paraense Amazon and extrapoling the limits up to enter in the
Pan-Amazonia on Triple Frontier: Brazil, Colombia and Peru. Thus, the search field
was in the state of Pará, was worked with the metropolitan region of Belém, cities as:
Belém, Ananindeua and Marituba; In the Marajó archipelago: Juruti city. And the
Triplice Frontier the cities of Tabatinga-Ma and Letícia-Co. The basic theoretical
categories were: sacred and religiosity and science on Amazon, indigenous sacred, afrobrazilian
religion, pajelança founded to the discution of ―South Espistemology‖,
―perspectivism ameridian or indigenous‖. The methodology adopted has an
interdisciplinary orientation, guided by qualitative and documental research ,
understanding the reality in the multidimensional nature. And, in function of these
theoretical discution associated with analysis of knowledge and productions of people
autonomus of cure , it is concluded that exist an instituted science, with a body of
knowledge , principles methodologies and appopriate techniques were exist people that
are benefited and with effective support that the application of such knowledge can
bring improvement of live and changes the state of embalance installed.
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