The traditional communities of babaçu coconut breakers, in which include those who self-
appointed themselves as rural workers, have a differentiated relationship with the natural
resources through specific ways of access and use, in order to ensure their reproduction
physical, social, material and symbolic. In this relationship, these social groups collectively
perform social and legal practices of access, possession and use of natural resources and
require State guarantees to carry it out fully. This dissertation deals with the problematic of
the existence social and cultural groups differentiated that use natural resources collectively,
even after the formal recognition of the communities traditional existence and, therefore, the
Brazilian cultural and ethnic plurality, prevails in the Brazilian official right the view
positivist and dogmatic among its entrants, hindering the full realization of to live of these
groups. In the case of Três Poços community, located at the municipality of Lago dos
Rodrigues, in the Maranhão State, it was found that local legal practices are overlapping the
official Law, especially regarding the use of private property, in the current local
territorialization process. The aim of this dissertation is become visible the existence of own
dynamic of these groups, identifying the resignification of the legal instruments actuated,
through a truly pluralist analysis of the question.
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