A associação beneficente de capelania social e o seu papel pedagógico no processo de ressocialização de pessoas privadas de liberdade
This Course Completion Work (CBT) addresses important aspects of guaranteeing religious assistance to a person deprived of liberty, as provided for in the Law on Criminal Executions (LEP) and other legislation. It is also intended to emphasize the importance of the implementation of religious ass...
| Autor principal: | AMARAL, Késia Silva da Costa |
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| Grau: | Trabalho de Conclusão de Curso - Graduação |
| Publicado em: |
2020
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| Assuntos: | |
| Acesso em linha: |
https://bdm.ufpa.br:8443/jspui/handle/prefix/3063 |
| Resumo: |
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This Course Completion Work (CBT) addresses important aspects of guaranteeing religious
assistance to a person deprived of liberty, as provided for in the Law on Criminal Executions
(LEP) and other legislation. It is also intended to emphasize the importance of the
implementation of religious assistance as an effective resuscitation method. It is understood
that the altruistic feeling that religion provides is essential for the re-education of the person in
deprivation of liberty. The present work has as objective to know the Beneficent Association
of Social Capelania and the actions developed by the same in the Cárcere Paraense. It was
tried to answer the following guiding questions: What is the Beneficent Association of Social
Chaplaincy? What more significant educational actions were developed by the said Social
Association in the Provisional Detention Center of Icoaraci aiming at the reintegration of the
prisoner of the Penal System in society? This is a case study. The approach is a qualitative
research. The techniques used for data collection followed the following structure:
bibliographic review, interview with the president of the Association and documentary
research. It is concluded that religion is a means that has become effective in relation to the
resocialization of the person deprived of freedom, which is well demonstrated in the actions
of ABECAS. |