The black history in the formation of cultural identity of Brazil have an important role.In the state of Pará, the black people had as their mission the servitude of the slave labour. When they didn’t want to surrender to the sacrifices of the labour imposed by their owners, they ran away and formed, with other escaped slaves, shelters in the forest called quilombos. The present academic paper aimed to analyze the memory and the cultural heritage, indicating the relevance of the artifacts left by slaves, like the mortar of one family in the Traditional Community of Muraiteua and another objects, like one pot or pan and one well in the Quilombola Community of Rural and Riparian Producers of Canta Galo, both situated in the town of São Miguel do Guamá, state of Pará. While there exists an affective bond between the objects and some individuals in these territories, until now, there are no projects that aim the The conscientiousness over the preservation of these pieces in both communities, as they are relevant to the local memory. Texts written by O’Dwyer and Thomson served as the basis for the comprehension of the field experience perspective. The study revels that are possibilities of working memories and heritages in these communities.
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